Tag Archives: socialism

Laziness and Socialism

Notes on a study in 2 Thessalonians.

Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” (2 Thessalonians 3:6–12, ESV)

Laziness is sin. There is a reason sloth was listed among the 7 deadly sins. Idleness promotes temptation. “Idle hands are the devil’s workshop.” Consider the bad example of King David in the Bathsheba incident. The good king committed adultery with a woman and had her husband killed. This all began after he failed to go out to battle with his army.

“In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel…. It happened late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.” (2 Sam. 11:1a, 2, ESV)

‘keep away from any brother who is walking in idleness”

Not only are you and I to avoid laziness, we are to avoid those who live this way. 

Paul offered himself and his companions as the example. The apostle had a practice of refusing gifts from a church during the time he was working to establish it. He often supported himself by working from working as a tentmaker. He exemplified hard work. Only when a church was self-sufficient and Paul had moved to the next mission field, would he accept it’s financial support. We discover this in the Corinthian letters (1 Corinthians 9, 2 Corinthians 11:8).

A possible reason for the problem of laziness in Thessalonica was the belief that Jesus’ return was imminent, and therefore there would be no reason to keep on working a job. Each one of us ought to live every day as though it were our last on earth, whether because we “always keep death in mind,” or because we have our “eyes to the sky” looking for the return of Christ. However, that doesn’t mean I retire and do nothing until the Lord returns.

God expects us to be busy with his work and with investing and remaining involved with our communities. Our situation is like the Israelites in Babylonian captivity. Heaven is our home and primary citizenship. We are exiles and dissidents here on earth. Our duty is to work for the prosperity and benefit of our city and community, to say nothing of the fact that we must make a living for ourselves and our families. 

But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. (Jeremiah 29:7, ESV)

Sadly, it is far more likely in our time that people are overly focused on this life and take little or no thought for the next. Even so, there is plenty of laziness among some, who want to live idle lives. These seek to “eat, drink and be merry” all the time, but have no desire to work for the means to purchase the food and drink. Some want to live the lifestyle of the idle rich. Here’s a question to test you: What would you do with your life if you won the lotto? With more money available, I would seek to grow this church and put together projects and investments to preach the Gospel. If I had more money available I would be busier than I am now, not building my petty kingdom, but extending God’s!

“If anyone is not willing to work, let him not eat.”

Paul’s perspective was, “If you don’t work, you don’t eat.” Does that sound harsh to you? The precept to learn is: each of us is responsible for providing for ourselves. The government doesn’t owe you a living. Jesus commands us to give to those who ask, but not to support laziness. If you won’t work, you need to feel the consequences of that. Missing a meal or two would serve only to help many. It seems a contradiction when we observe a person who refuses to work—usually with some excuse—who is obese. 

Everyone should be given an opportunity to be supported equitably for their work. Jesus said, “The worker is worthy of his wages” (Matt. 10:10). However, there should be no government or church welfare for those who will not contribute their labor to support themselves and contribute to their community. Franklin Delano Roosevelt had it right when he started the WPA program during the Great Depression. Many people were out of work, so the President gave them government jobs cleaning up roads and improving the nation’s infrastructure. My experience has been that many people who are on welfare and disability could be doing something, but don’t because they won’t. Their primary handicap is not physical but spiritual. They are lazy. They have convinced themselves that they are incapable of doing anything as justification for this sin. I believe the word “can’t” is the most destructive in a person’s vocabulary. Can’t often just times means won’t.

Socialism (and communism) sounds like it promotes justice. The reality is, socialism doesn’t work because there is no incentive for people to work hard, to produce, innovate, or create. A guaranteed job and income results in mediocrity at best. The following is a quote from Peter Hitchens, brother to the famed late atheist celebrity Christopher Hitchens. Peter is a journalist who spent a significant amount of time in the former United Soviet Socialist Republic.

“For the average citizen it was a life lived at a dismally low level materially, ethically and culturally. The Soviet Union may have been a great power, but it was a great power that had diverted its resources into the hands of the state.” (from Peter Hitchens, Rage Against God).

Let’s be clear, taking someone else’s hard earned income and giving it it to those who will not work is theft. Social welfare programs may be necessary to help those who verifiably cannot help themselves. However, any program that rewards laziness is not social justice: it is both unjust and destructive to a healthy thriving economy, as the current situation in Venezuela illustrates. 

As for you, brothers, do not grow weary in doing good. If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother. (2 Thessalonians 3:13–15, ESV)

For doing good we must look to our reward in the next life, for often we may be without in this one. Let the Holy Spirit encourage you to continue doing good and glorifying God. Be satisfied with little, even during times when you have much. 

“But godliness with contentment is great gain, for we brought nothing into the world and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” (1 Tim. 6:6-7)

“and have nothing to do with him that he may be ashamed”

Shun lazy, or immoral, or rebellious supposed Christians (see also Matt. 18:17, 2 Tim. 3:5, 1 Cor. 5:9, 2 Jn. 10). Paul even states we should not eat with such people (1 Cor. 5:11). 

“Do not regard him as an enemy, but warn him as a brother”

We are not placing ourselves above and beyond those who are walking in sin. The purpose is to highlight their need to change. Be open and forgiving if the person repents or genuinely seeks help to change.

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Coexist.

This world is a place where life with God and without God must coexist.

This is the case in order that people may clearly see the difference and decide whether they want to live with God for eternity. Those who live by faith in God and those who do not live side by side in this world.

The primary choice we are making over and over again every day is whether or not to believe in God.

If we believe, we live in light of that faith (James 2:14-26) and we seek to have a relationship with God. If we disbelieve, we incline to our own understanding of the world and live accordingly (Prov. 3:5). Unbelief is wrong because it separates us from the one who is good and right. “For whatever does not proceed from faith is sin” (Rom. 14:23). Unbelief has disastrous consequences, since it cuts us off from our Father and the hope of eternal life.

The contrasting lifestyles and states of wellbeing of genuine believers vs. unbelievers are clear indicators of the relative value of having a relationship with God. For example, a scientific study recognized that people who pray regularly are psychologically healthier than those who do not. The strength possessed by believers in the midst of tragedy and suffering is testament to the value of faith in God. Those who tithe their income are less materialistic, less controlled by money or the constant yearning for it.

So, why aren’t more people turning to faith in Christ? Don’t they see that this offers a better life and life after death? Are believers failing to show this to them convincingly? Or are they being deceived? Satan is the deceiver, and he is called god of this world.
“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” (2 Corinthians 4:4, ESV)
I believe Satan has effectively deceived the world, including increasing numbers of Christians (Matthew 24:24).

To understand how Satan has accomplished this you must recognize that there are two worldviews at war in our nation today. The Christian worldview and secular utopianism. Currently, the delusion of secular utopianism is spreading. The Christian worldview has been under sustained attack by the proponents and leaders of secular utopianism since the 1800’s.

The Christian worldview is based upon the Bible. It is centered upon a faith in the God who created the universe, and made human beings in his own image. Its morality is based upon the will of God, who will judge the world. Its hope is in a coming new world where Jesus Christ will reign.

Secular utopianism, simply stated, is the godless pursuit of personal happiness in this world.

It is humanistic and seeks to make earth into heaven, and each human being into a god. It is based upon Satan’s ancient lie spoken to Eve in Eden.“But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil’” (Genesis 3:4–5, ESV). According to this worldview the only god who matters is you. It has adherents in every religion, but it denies the authority of the only real God and Creator of the universe. Yes, there are many who would call themselves Christians who are actually believers in this worldview. The Apostle Paul warns that these apparently religious people are, “having a form of godliness but denying the power thereof. Avoid such people” (2 Timothy 3:5).

Secular utopianism is a materialistic worldview, giving no credence, or at least no significance, to a real heaven beyond this world. Karl Marx is perhaps its most powerful proponent. Marx famously called religion opium because he believed it kept people from realizing they needed to fight to make this life and this world the only heaven there can be.

Marx wrote:
“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.”

Communism and Socialism promise to create a secular utopia by enforcing income equality and then by abolishing private property, but ultimately what is sought is the abolition of any personal opinion that does not conform with the ideology enforced by the state. We saw this in the failed USSR and we see it prominently in China and in North Korea. This is the direction the liberal/progressive movement is taking the USA.

However, the left is not alone in it’s pursuit of secular utopianism. It is the same on the far right. The free market capitalist’s favorite philosopher is Ayn Rand, who formulated the philosophy known as Objectivism, which is an intellectual justification of the self-centered pursuit of happiness. The reason capitalists love her is due to her support of a laissez-faire approach to capitalism, which permits market forces to work. However, unbridled free-market capitalism inevitably results in the abuses of which many  were victims during the 2008 financial crisis. This is the grist for Bernie Sanders’ popular grind against big corporations and income inequality.

So, neither the left or right have the answer to our problems, and neither can offer human beings what we really long for: love, purpose, lasting peace, fulfillment, the reason for our existence, which is God himself. Oh, but they try. You and I must follow the radical route, the narrow path, which will make none of our political and worldly friends happy.
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13–14, ESV).

Our culture has become toxic. It is imperative that we repudiate its godless values and protect ourselves and our children from being inculcated and indoctrinated. In order to do this our minds must be renewed by daily reading (or listening to) the Bible. We must be active in church. Jesus himself established the church, not a building or an institution, but communities set apart from the world to worship the One True God. The time in long past when a Christian could sit at home and rely on their own self-discipline and understanding of the Bible and expect to grow. Now, not only will you not grow, you will regress; you will fade into the light of common day; you will become more and more like the post-Christian culture, which has an inescapable influence on all of us.

Do you need examples of this influence? There is the obvious proliferation of pornography, available on every phone, tablet and computer. Our entertainment is filled with sexual immorality and violence. There is wide acceptance, even enforcement of the so-called rights of people to participate in perverse sexuality and distorted views of gender. Far more dangerous is the marginalization or outright rejection of Christianity in favor of the unbridled pursuit of self-satisfaction, pleasure or personal happiness. This is secular utopianism at work, and it is most dangerous when people believe that it is good, virtuous and right to pursue godless and distorted practices. Those who reject these practices as wrong and/or speak against them are considered evil and kept from expressing their offensive opinions in the public square, which was once a marketplace of free ideas.

The Western world is build upon the foundation of a Christian ethic and philosophy. The current preoccupation with secular utopianism has been labeled “post-Christian culture” by some observers. Author Mark Sayers, in his book Disappearing Church gives insight.
“Post-Christianity is not pre-Christianity; rather post-Christianity attempts to move beyond Christianity, whilst simultaneously feasting on its fruit.
Post-Christian culture attempts to retain the solace of faith, whilst gutting it of the costs, commitments, and restraints that the gospel places upon the individual will. Post-Christianity intuitively yearns for the justice and shalom of the kingdom, whilst defending the reign of the individual will. Post-Christianity is Christianity emptied of its content” (Kindle loc. 200)

This may help to explain why, in spite of all the evidence to the contrary, people still pursue heaven on earth. There is continues to be enough of a Christian remnant, and the remnant of its ethic, to keep us from descending into the outright evil of Nazi Germany or Stalinist Russia, and there is still enough temporary prosperity to keep us well fed and entertained. However, the widespread addiction to alcohol, illegal and prescription drugs (painkillers and anti-depressants) is testament to the fact that the pursuit of happiness is failing.

People who have a genuine relationship with Jesus Christ, must genuinely follow him. “Let your light so shine before people that they may see your good works and glorify your Father who is in heaven” (Matthew 5:16). What if you don’t reflect that light? What if you don’t shine? Then people cannot tell the difference between a Christian and a secular person. If that is the case, why would anyone want to waste time and energy devoting themselves to something other than themselves?

Worldly churches have little influence and lose members because they are no different from the culture. This is the case with churches where the Bible is distorted and disbelieved. Today many formerly large denominations are a shell of their former selves and a tithe of their former size because they have reinterpreted the Bible, rejected it’s authority and embraced contemporary cultural ethics. Then there are churches where relevance has taken precedence over the Bible. They may technically agree with orthodox Christian teaching, but they don’t emphasize anything controversial or counter-cultural. They teach practical advice and preach personal happiness. Some of these are churches where style and slick production is more important than biblical substance. In both of these types of churches—-the liberal, heterodox, or the surface conservative where relevance trumps all—people are unaffected by the truth of Christ. People leave, attend sporadically or live lives that are no different than their neighbors who do not go to church.

Those of us who are saved, are saved from this cursed world. We have been given hope in a life beyond our earthly existence. I am a new creation, set free from the three forces that kept me blind, lost and spiritually dead: the world, the flesh and the devil. The life I live on in this body on earth, I live by faith in the Son of God, who loves me and proved it when he died on the cross to save me. I must live this out daily. Then sinners will see and change their minds about God and about this world (Psalm 51:13).

The church of which I am Senior Pastor is called Lifewell for a reason. Jesus promised to make within each believer a wellspring of water overflowing with eternal life (John 4:14). That is God-quality abundant life. We want people to see this life lived through us and to be drawn to the God who gives it.

There is no good life apart from God, even non-believers benefit from the faith of God’s people. That is what is holding this rebellious, increasingly godless nation together at this moment.  Maybe what held your life together when you were in a state of rebellion and practical atheism was the prayers of a faithful grandma, or friends who refused to give up on you.
Believers are by no means given material advantages; in fact, the opposite may be true in many cases. However, the internal wellbeing produced by spiritual life within is its own reward far above wealth. God himself is the reward to his people (like the Levitical priests, cf. Deut. 18:2)

“Those who come to him must believe that he exists and he is a rewarder of those who diligently seek after him” (Hebrews 11:6).
See also, Isaiah 40:10, 62:11, Gal. 3:14, Col. 1:27, Eph. 3:16-21.
“As a deer longs for flowing streams,
so my soul longs for you, O God.
My soul thirsts for God,
for the living God.
When shall I come and behold
the face of God?”
(Psalm 42)

We live in a world where life with God and apart from God coexist. If you claim to know God, it is imperative that you live that life to the fullest, and live it openly. People who have no faith need to see the difference. Is there a difference in you? If not, you don’t really believe in this good and loving God, who sent his Son to give eternal life. Jesus promised to give a rich an satisfying life.

“The thief comes to steal, kill and destroy. I have come to give abundant life” (John 10:10).

Getting Berned

Bernie Sanders has convinced a large portion of the Democrat electorate that he will right the economic injustices in our nation. Socialism is a lie, and a proven failure. It doesn’t encourage entrepreneurs, innovators and those who create wealth. It encourages the poor to rely on a huge government to take care of them, instead of creating jobs so they can earn money. Socialism is a half-step to Communism. The result is not prosperity for more people, but widespread poverty and centralized control over every area of people’s lives. Take a close look at the failed USSR and, more recently, Venezuela. There are eery similarities between the promises Lenin made to Russia in the early 20th century and those being made by Bernie to packed auditoriums in the USA currently.

If you would like a comparison that’s closer to home, how about California vs Texas. Democrat controlled socialism vs. sensible conservatism. California’s high taxation and widespread social programs make it far closer to Bernie’s vision for America. California’s state income tax is to 13% for highest incomes, and around 8% for middle incomes, yet they still have a 15.1 billion dollar budget deficit. State regulation on business is strict and taxation is high. Texas has no state income tax, and encourages business. Texas has an 11-18 billion dollar budget surplus. Perhaps you can understand why Toyota moved its headquarters here, and why more businesses are coming. 11,000 people per month are moving to Texas. Tell me again how Bernie Sanders’ socialism is going to help America? The proposals he has endorsed would make the US more like California, not Texas. We don’t need to get Berned…