What are you waiting for? Do you expect anything to happen?
The people of Israel were waiting for deliverance from foreign domination, but except for a brief period that did not occur.
In the New Testament time it was Rome that ruled the Western world. Israel was known as Palestine and was an insignificant but troublesome land.
For many years the Jews waited for Messiah. They expected this to be a military deliverer and king who would free them from their enemies and restore the glory days of King David. That has not happened as they hoped, not yet. Even today, many expect Messiah to come.
Herein lies the fundamental conflict: the world vs the Kingdom, the flesh vs. spirit, temporal vs. eternal, sight v. faith
However, the believer in Jesus Christ receives salvation and deliverance from the greatest enemies of the human race: sin and death and Satan. We must come to realize that the Kingdom of God or the Kingdom of Heaven is not located in a single place on earth. Dallas Willard refers to it as “the Kingdom of the Heavens.”
“Right beside and among the kingdoms that are not God’s stands his Kingdom always ‘at hand.’ It is that of Jesus and his Heavenly Father. It can be ours as well. The door is open, and life in that kingdom is real. Even now, ‘the whole earth is full of His glory’ (Isa. 6:3). True, few see it.”
We may enter into the reality of God’s kingdom now by accepting the reign of Jesus the Messiah over our lives. All that is necessary for a Kingdom is a King and citizens. We become more than mere citizens, though. We are adopted into the royal family and become sons and daughters of the King.
What kingdom are you part of? Each of us has his own little domain because we all have self-will.
Extend that into the world–your home, your family, those over whom you exercise authority–and you have your kingdom. Giving your life to Jesus is giving your kingdom to Him and letting him rule through you. I would say it is a bloodless revolution, but that is only true if you consider that we did not have to fight and bleed. Jesus shed his blood on the cross to convince us of his love and to provide believers with the privilege of becoming part of His Kingdom of the heavens.
With all of this in mind, let us look at some famous messianic promises from the Old Testament, two of which are quoted by believers at Christmas.
Isaiah 9:2 (NIV84):
“The people walking in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”
This refers to anyone in any time in history, but initially it pointed to those in Israel who were living without direction and little or no hope that better times would come. Does it speak to you today? Do you feel like your walking in darkness?
Jesus said, ‘I am the light of the world, whoever follows me will not walk in darkness but have the light of life” (John 8:12). You must believe in Jesus and trust him to lead you, not merely accept him or seek to feel him somehow. Then you must actually follow what you say you believe!
Isaiah 9:6–7 (NIV84):
“For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this.”
The baby born in a feeding trough has become the King of Kings and Lord of Lords. Every nation on earth and every individual is still given the freedom to surrender to his loving rule or rebel, for now. But Jesus promised to return visibly and he will judge the world in righteousness and bring an end to evil and all self-will that opposes God’s will. “For we must all stand before the judgment seat of Christ that each one may receive what is due him for the things done while in the body, whether good or bad” (2 Cor. 5:10)
Philippians 2:5–11 Have this mind in you, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Have you surrendered your will to Jesus Christ. Do you confess him to be Lord over your life? Do you believe in your heart that God raised Jesus from the dead and that he is at the right hand of the Father now? That is your salvation from this dark, hopeless world. I will conclude with a messianic prophecy from Zechariah, often quoted at Easter, a portion of which has been upon my mind lately. I believe it applies to us, Lifewell, and to many others who have ears to hear.
Zechariah 9:9–13 (NIV84):
“Rejoice greatly, O Daughter of Zion!
Shout, Daughter of Jerusalem!
See, your king comes to you,
righteous and having salvation,
gentle and riding on a donkey,
on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
and the war-horses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
12 Return to your fortress, O prisoners of hope;
even now I announce that I will restore twice as much to you.
13 I will bend Judah as I bend my bow
and fill it with Ephraim.
I will rouse your sons, O Zion,
against your sons, O Greece,
and make you like a warrior’s sword.
We used to be known as Zion. It is a reminder that those who have faith in Jesus have been grafted into the Olive Tree of God’s people. Jews and Gentiles who believe are the Israel of God (Gal. 6:16, 4:28, Rom. 4:16-18) and are given the right to partake of the promises made to His people (2 Peter 1:3-4). Jesus is the basis for my application of this passage to you and I today Lifewell.
You will recognize the prophecy about Jesus ridiing into Jerusalem in the donkey’s back. He was a peaceful king. The military leader rides a horse or a chariot. Jesus will return on a white horse…
Taking away the implements of war from Ephraim and Jerusalem means that God’s people will be peaceful and the Kingdom will advance by winning hearts not forcing surrender through fear of arms. The real church has always increased this way. In fact, the Kingdom of God grows under persecution.
“The blood of the martyrs is the seed of the church.” -Tertullian
Now we conclude with what I believe to be the message for you today….
“As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
Return to your fortress, O prisoners of hope;
even now I announce that I will restore twice as much to you.”
This promise is not offered to you and me because we deserve it, have earned it, or even because God feels sorry for us in our suffering. No, it is because of the New Covenant in Jesus’ blood.
The promise is Jesus has freed you from your addiction today. He has freed you from depression today, from hopelessness and despair, from sadness, from anger and contempt, from the torment of abuse in your past, from failure.
Like Joseph of old, perhaps your brothers have thrown you into a waterless pit waiting to get the courage to kill you, then selling you into slavery. People you trusted, who appeared to be your friends, led you into darkness, evil, addiction. Your Christian brothers turned against you, slandered you, harmed your reputation, stole your joy. You have been persecuted for speaking about Jesus, and they threw you down into the bottom of a slimy pit, full of filth and mud but no clean water of life. That was what happened to Jeremiah, but God sent people to pull him out of the pit and he was kept safe in a fortress.
You are a prisoner of hope now!
You cannot help but believe things will get better, not because you deserve it, not because ‘everything will be ok’ naturally. NO, but because God is love. God is good. God has promised and fulfilled that promise in Jesus Christ, who came to set the captives free!
Luke 4:18–19 (NIV84): “The Spirit of the Lord is on me,
because he has anointed me
to preach good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to release the oppressed,
to proclaim the year of the Lord’s favor.”
Finally, friends, all that the devil has stolen from you will be restored. In fact, two times as much or more. You have come to the year of God’s favor, a perpetual Jubilee.
Do you believe it? What are you waiting for? Receive it now.
They’re creeping along
these crying, cussing, copulating masses,
just living to die like animals,
while all around evidence
of God’s glory abounds.
Walking in darkness they curse the light;
when light shines they close their eyes;
tragically they love their worthless lives.
Cover the pain with short-lived pleasure,
medicate with chemicals incapable of touching
what really hurts.
It is the end of days and that is sure;
insipid lies cannot continue indefinitely.
Beliar was bound but now is free.
The Liar falsely inspires and conspires
with sons and daughters of liberty
to keep them from believing and seeing
The Lie will die permanently
when the Prevaricator is cast out,
imprisoned in fire for eternity,
then all who believe his manifold lie
will perish in the same flames.
So I cry to you, child of liberty:
open your eyes and become free!
The Light of the World has come;
truth and love and life have already won.
Despise your crawling, scratching, screaming
and find life in the One despised by tyrannical men.
He died, he rose, and he is coming again.
One year ago today I embarked on a project to renew my body. I’d gained flab and lost fitness. I made a meme of Frosty the Snowman with my face superimposed because I looked like a snowman. I don’t look like that today!
I won’t go into all of the details of my diet and exercise program here. If you want to look back at earlier entries in this blog you can discover what I did. Suffice it to say, what I’ve done worked. I’m maintaining less than 10 percent body fat and have gained muscle mass. My waist is at 29 inches. My goal is to gain about 10 more pounds of lean body mass and keep the fat percentage where it is currently. However, I’ve encountered an obstacle: injury.
Over the years, I’ve seen a repeat of the same issue. I’ve gotten myself back in shape and then sustained an injury to my shoulder(s), which results in my not being able to train my upper body. I get disappointed, don’t do other exercise, let my diet go, gain weight, and remain out of shape until long after the injury heals. I re-injured my right shoulder while doing benchpress last week. This is sad because I had gained strength even though I still have a mis-located (broken) collarbone sustained while doing incline benchpress. I’m afraid I’ll have to find other chest exercises. Bench has proven destructive. Yes, I warm up. Yes, my form is correct.
I’m not giving up, but I am learning. First, I’m not afraid of gaining too much fat, even if my workouts are curtailed while this shoulder heals. Why? I’ve found the golden ticket to fat loss and maintaining lean body mass. It’s called intermittent fasting. You could also call this scheduled eating. I’m not the expert here. You can look it up. Read books by Jason Fung. Watch YouTube videos by Thomas DeLauer and Dr. Eric Berg. What I will tell you is, it works.
Intermittent fasting means I fast periodically for at least 13 hours, up to 24. Typically I stop eating between 3pm and 6pm and don’t eat again until the next day until noon. On the 13 hour fasting days I drink Bulletproof coffee and/or eat eggs, no carbs in the morning. Secondly, I limit my carbohydrate and sugar intake. I eat almost no bread, no pasta, no potatoes, and limit the amount of fruit. Of course, I avoid all sweets, and don’t put sugar in my coffee or tea. Intermittent fasting is easier on a low carb diet. When I eat carbs I’m hungry all the time. When I eat healthy fats, I’m not. The simple reason for this is, when you eat carbs, your body uses that as fuel immediately; therefore, it wants you to keep supplying those carbs throughout the day. When your body doesn’t have carbs/sugar for a longer period of time, it learns to burn fat. This is what happens when someone follows the now famous keto diet.
A keto diet is a good place to start before entering into longer periods of fasting (ie. longer than over night). Once your body is in ketosis, it isn’t craving carbs for fuel. Fasting becomes easier in this state because your body is used to burning fat, and will easily burn body fat in the absence of food. That’s what you’re looking for, at least if you need to lose some flab.
So, I’m injured. I’m disappointed. However, I’m not giving up, and I’m not going to get fat again. Fasting is a discipline often associated with religion. In fact, every major religion practices fasting to one degree or another. Sadly, many Protestants or Evangelical groups do not practice it. We should. It’s healthy, both spiritually and physically. I’ve written about this as well. The reason I bring in the spiritual aspect at the end of this entry is, I believe God’s providential reason for allowing my current injury is to move me away from focus on self and toward increased spiritual discipline, or what the Bible calls training in godliness. The essence of this kind of training is focus on God instead of self. Fasting is one of the spiritual disciplines I want to pursue. There are others.
I’ve just purchased the Kindle version of Richard Foster’s classic A Celebration of Discipline, along with Dallas Willard’s The Spirit of the Disciplines. One year after my physical transformation, I will now focus on training in godliness/a holy life. Basic to this is becoming more like Jesus. I’ve got a lot of work to do. I’m impatient. I’m easily frustrated. I complain often. I’m lustful. Just saying no to these things will not stop them. I know because I’ve tried that approach my entire life. What I need is to learn to say yes to a good and loving God, and that includes saying yes to spiritual training and discipline.
“for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come.” (1 Timothy 4:8, NRSV)
(notes from my Bible study in 1st Timothy)
“…everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Timothy 4:4-5)
Jesus declared all food clean (Mark 7:19, see also Acts 10:10-16), as a prelude to the opening of the Kingdom of God to all people.
Even food sacrificed to idols was clean if the conscience of those partaking and those witnessing was not violated (see Romans 14).
We have people today who advocate abstinence from various types of food.
Vegans, Legalists, Excessive dieters.
Understand, all food is not equally healthy. Your diet should be balanced. However, it is not wrong to eat or drink certain things, unless your conscience or that of observers is violated.
There is extensive discussion by Paul regarding the practice of eating meat sacrificed to idols, which is an example of food that was branded unacceptable due to its negative association. The Apostle’s assessment was, so long as the individual’s conscience was okay with it, then they could eat. However, if partaking of this meat offended the conscience of another, then it should be avoided. This applies to alcohol today, assuming one is not drinking to excess and/or getting drunk.
You don’t have to avoid pork, or shellfish, or meat or alcohol or coffee/tea to be holy.
If your conscience allows it and you remain healthy, you may eat or drink what you please.
Be filled with the Holy Spirit, who will speak to your conscience.
So, what about marijuana?
So long as it is illegal and obtained from drug dealers and criminal cartels, it is absolutely wrong.
What about in states where it is legal?
If it carries a stigma of offense, then it should be avoided.
I’ve never partaken of marijuana. However, I don’t believe it to be any worse than cigarettes, or any better. To inhale anything other than clean air into your lungs is not healthy.
“it is made holy by the word of God”
I believe another biblical teaching applies to intoxicating substances of all types.
“All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.
All things are lawful for me, but not all things are profitable. All things are lawful for me, but not all things edify.”
(1 Corinthians 6:12 & 10:23)
Is it profitable for you personally? Does it help you be more like Jesus?
Does it really improve your life? Do you perform better at work, school, home?
Does it make you lethargic, lazy? Does it cloud your thinking?
Does it gain mastery over you as an addiction?
Does it gain mastery over you by influencing your thinking and actions, ie. Does it get you high? Are you a different person when you are under the influence of this drug (Hint: ask others; you are not a good judge of this)?
Does your use of this build up other people?
Does it improve and strengthen your relationships?
Does it promote healthy, positive fellowship, or does it encourage you and others to do wrong, loosen your morals, violate your conscience, and to neglect your duty to help others do good.
Does it promote a better reputation for you among good people?
Does it give you creditability to share the Gospel with people who haven’t heard?
Can you pray in the Spirit while under the influence of this substance?
Do you rely on it rather than praying?
Do you give thanks to God for it, or does it cause you to forget God?
Notes from a lesson on 1st Timothy 2:11-15…
“Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.” (1 Timothy 2:11–12, ESV)
“The term complementarian is the self-designation of the evangelical constituency that would see God’s created design for men and women as comprising male headship in the created order, reflecting itself in the requirement of a qualified male eldership in the church and the husband’s overarching responsibility in the leadership of the home.” (Wayne Grudem, Biblical Foundations of Manhood and Womanhood footnote 18, chapter 8)
“But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God” (1 Corinthians 11:3)
“Just as the Father and Son are equal in deity and are equal in all their attributes, but different in role, so husband and wife are equal in personhood and value, but are different in the roles that God has given them. Just as God the Son is eternally subject to the authority of God the Father, so God has planned that wives would be subject to the authority of their own husbands.”
“No, the idea of headship and submission existed before creation. It began in the relationship between the Father and Son in the Trinity. The Father has eternally had a leadership role, an authority to initiate and direct, that the Son does not have. Similarly, the Holy Spirit is subject to both the Father and Son and plays yet a different role in creation and in the work of salvation.”
“When did the idea of headship and submission begin then? The idea of headship and submission never began! It has always existed in the eternal nature of God Himself. And in this most basic of all authority relationships, authority is not based on gifts or ability (for the Father, Son, and Holy Spirit are equal in attributes and perfections). It is just there. Authority belongs to the Father not because he is wiser or because He is a more skillful leader, but just because he is the Father.” (Grudem, ibid.)
“Christ did not take upon himself the task of world redemption because he was number two in the Trinity and his boss told him to do so or because he was demoted to a subordinate rank so that he could accomplish a job that no one else wanted to touch.” Furthermore, when the mission of redemption was completed, the Son resumed His former stature and full equality within the Trinity, leaving forever behind the role in which He had to submit Himself in obedience to the Father. As Bilezikian again comments, “Because there was no subordination within the Trinity prior to the Second Person’s incarnation, there will remain no such thing after its completion. If we must talk of subordination it is only a functional or economic subordination that pertains exclusively to Christ’s role in relation to human history.” (Grudem, ibid.)
In this view, there is no inherent masculine authority, and no need for a wife to submit to her husband, except as the husband also submits to his wife and all Christians submit to one another. However, I think validating this position requires the renunciation of an inerrant and throughly inspired Bible, or some novel hermeneutics when interpreting passages like the one we are considering now.
So, are women allowed to lead or teach in a church context? Are women supposed to remain quiet always?
“For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.” (1 Corinthians 14:33–35, ESV)
Is the above teaching culturally bound? That is, was it only for the 1st Century Greco-Roman patriarchal world? Should application be limited to a time and/or place where men might be offended or intimated by feminine leadership (ie. Middle East). Is there something about the created order that should keep women from taking dominant leadership roles in church or in society? Is there theological teaching, perhaps even in a core area such as the Godhead that should guide our opinion? A thorough discussion of this issue is beyond the scope of our study, but I will try to answer the questions I’ve posed briefly.
Context is central to accurate Bible interpretation. One of the contexts we must evaluate is the historical situation of the original text. An important rule of hermeneutics (Bible interpretation) is: in order to understand what a particular Bible text means for us today, we must first understand what it meant to the original recipients. What is the historical situation that precipitated Paul’s command for women to remain silent in church? In Corinth it would seem that women were interrupting church gatherings with questions. It is also probable that some were dominating the teaching and worship time, which would certainly be an annoyance regardless of the gender of the disruptive personality.
When it concerns the 1st Timothy 2 passage, men were disrupting the order of the Ephesian church with their anger and debating. Women were causing a distraction by the way they dressed, and inviting cultural disrespect because of the way they conducted themselves in gatherings. Typically in Jewish synagogues, women were separated from the men. This was not the case in Christian house churches It is likely that some women were seen at times to be dominating discussion, or interrupting the flow of worship. They may have been seen as disgraceful because of the perception in a patriarchal culture that women should always be silent and submissive to men. Paul sought to maintain social order to permit the Gospel an unhindered hearing.
So, should women always remain silent in church today? Can and should women teach or preach? Is it acceptable for a woman to be an elder or a senior pastor in a church?
Our culture is not the same as 1st Century Greco-Roman or Jewish culture. Therefore, any practice that is culturally bound is not a practice we are bound to follow. Is it disgraceful in our culture for a woman to speak, teach, lead? The answer is, of course, no. Therefore, we must evaluate whether women remaining quiet in the 1st century house church was intended to be a universal rule. I don’t believe it to be binding today. Women are free to involve themselves in discussion, or to teach in an appropriate context. However, the passage we are considering goes further. It prohibits women from teaching or exercising authority over men. This would keep a woman from being and elder or a senior pastor in a church.
Men and women are ontologically equal. This reality is found in the original creation of both in God’s image, “So God created man in his own image, in the image of God he created him; male and female he created them.” (Genesis 1:27, ESV) Jesus supported this: “He answered, ‘Have you not read that he who created them from the beginning made them male and female,’” (Matthew 19:4, ESV)
When people come to Christ they are reborn and made new creations (2 Corinthians 5:17). In Galatians the Apostle Paul writes the following about men and women who are new creations in Christ: “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Galatians 3:27–28, ESV)
We are all equal. The ground is level at the foot of the cross. However, equality does not mean uniformity. Men and woman are created differently each with a unique gift, calling and purpose. It is inordinate to believe and live as though this were not reality. We are seeing the bitter fruit of such dysfunctional thinking in our culture today. People are taught to reject the obvious differences between men and women, to consider masculinity and femininity as fluid, to regard gender as a cultural construct rather than a reality grounded in anatomy and DNA. This is what happens when we reject the truth that God is our Creator.
It is ironic when those who state such a belief will choose to act in a way that corresponds to the purported artificiality of gender. A biological woman begins wearing men’s clothes, taking testosterone, has a mastectomy, all because she feels like a man trapped in a woman’s body. Yet the actions she is taking demonstrate the reality that men and women are indeed different. She simply identifies with being a man. This is a break from reality. Whatever one’s belief or feeling, being a man or a woman is far deeper than clothing, or even anatomy. It is part of the created order: “he who created them from the beginning made them male and female.” Putting on makeup, wearing women’s clothes, taking estrogen, even having body altering surgery, will not turn a man into a woman. You are what you are in the deepest part of you. Choose to be who God created you to be, not what you feel, or what culture teaches. Find your identity in Christ.
In the passage under consideration Paul theologically validates the prohibition of women teaching or exercising authority over men, grounding it God’s created order, and by appealing to the consequences evident in the fall of Adam and Eve.
“For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.” (1 Timothy 2:13–15, ESV)
Two reasons are presented for the prohibition of women taking authority over or teaching men.
- Adam was created first.
- Eve was deceived, not Adam.
We have to go back to the creation account referenced by Paul in order to understand his theological reasoning. In creating man first, God is not making him more important. In fact, one could easily make the case that God saved the best for last! Woman is the crown of creation. In creating Adam first, God indicated his purpose for men: to lead. In creating Eve from the side (the rib) of Adam God demonstrates his purpose for woman: to help and to sustain relationships. Men focus on tasks; women focus on relationships. While there are individual differences, this describes the most fundamental difference in God’s purpose for creating two unique genders.
In Genesis one, we are taught that human beings are created male and female, both in God’s image.
“So God created man in his own image, in the image of God he created him; male and female he created them.” (Genesis 1:27, ESV)
Next, it is revealed what human beings were originally created to do on earth.
“And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”” (Genesis 1:28, ESV)
The difference in the way Adam and Eve were created is deeply significant, It signals that men and women will focus on different parts of the divine mandate found in Genesis 1:28. The woman will be more focused on children and sustaining the family, which fulfills God’s command to “be fruitful and multiply and fill the earth.” The man will be more focused on “subdue it (the earth) and have dominion over…every living thing.”
“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”” (Genesis 2:18, ESV)
Eve is created to fulfill God’s stated purpose to give Adam a “helper.” This should not lead us to think woman is inferior to man. In fact the context teaches the opposite. All of the animals were brought to Adam and he named them, but none was found which fit or “corresponded to” him. The animals were inferior and unlike Adam because only he was made in the image of God.
Grammatically the Hebrew word ezer (helper) means someone who helps from a position of strength. In the Old Testament the word is used 17 times to refer to God as our helper, and three times to refer to a military ally. So, the helper is strong not weak. If this were not the case how would they offer any real assistance?
The helper is equal not inferior. A person who needs help has probably initiated an action (even if inspired to do so by another), which he is unable or unwilling to complete alone. For example, when God is my helper, I may have started to do something and prayed for his assistance. That certainly does not make God inferior to to me in any way. Still, God’s function in a helping act is different than the person whom He is assists. It is supportive. The one needing help is focused on the task, but the helper’s interest and focus is on the person they’re helping. So, this defines the basic difference between men and women and God’s purpose for each gender.
Next, the Apostle Paul indicates that a woman should not teach or command a man due to the fact that Eve was deceived, not Adam.
“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” (Genesis 3:6, ESV)
In chapter three of Genesis tragedy unfolds as the Serpent tempts Eve who succumbs then gives some of the fruit to Adam, who has been watching silently all along. After Adam sins, both their eyes are opened, and they seek to hide from God. The first pair failed in their collective responsibility (to be obedient to God), and perverted their purposes.
Eve was supposed to help nurture their relationship so that they would be whole and strong to do God’s will. Instead she disobeyed God’s will, then helped Adam to sin. It is Adam who should have focused on doing God’s will, ensuring that they kept His command and pursued His purpose. Instead, he failed to disagree with or correct his wife’s sinful decision — which he clearly knew to be wrong (Genesis 2:17), and was likely responsible for sharing with his wife (Genesis 3:2-3).
Both the man and the woman were tempted in their area of weakness and succumbed. Further, the consequences pronounced upon their sin are in line with their differing functions in the creation order. According to Robert. D. Culver in his article for Women in Ministry, the traditional curses of Genesis chapter 3:14-19 are not so much curses, as natural results of the fall that must be endured by humankind (Clouse and Clouse, p. 40).
“To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.” And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”” (Genesis 3:16–19, ESV)
When God pronounced His judgment and the consequences of their sin, it followed a familiar pattern. The result of Eve’s sin is the fall of woman in the area of relationships. The result of Adam’s sin is the fall of man in the area of achieving the divine mandate itself.
The woman is told that two major consequences will abide as a result of her sin: 1) the pain of childbirth will be increased, and 2) although her desire will be for her husband he will rule over her. I do not believe the multiplication of pain in bearing children refers to physical birth alone, but to the whole responsibility of the mother in raising children from bearing them in her body to worrying about them the rest of her life. From this we should not to infer that the husband’s responsibility to raise their children is lessened. Rather, the mother will be naturally primary, and her responsibility will be painful at times. The second part of the curse (or result of the fall) is that the woman’s relationship to her husband will become one of subordination. Whereas the intent of God was for the man and woman to rule together, with the woman providing the emotional and relational strength and the man providing the specific direction to achieve God’s purpose, now the man will extend his natural dominance over his wife.
Adam’s consequence for following his wife into sin is complication in achieving the divine mandate to subdue the earth. Now the ground will be cursed and his work will be frustrating and unfulfilling at times. Work itself is not the curse, since in 2:15 God gave Adam responsibility to tend the garden. Instead, the curse makes man’s work in following God’s will and achieving any intended purpose more difficult. This is true because man has chosen independence from God by virtue of putting self will above God’s will. This was Satan’s sin, so man is now deformed into the likeness of God’s supreme enemy. Now there is an ongoing civil war between what the man knows to be right and what he desires to achieve for himself.
Therefore, in both creation and fall we find support for the complementation view, which agrees with the Apostle Paul’s teaching in our passage that a woman should not be in authority over or teach a man. Eve became dominant in the garden (v, 15b), so a woman taking the position of priority or authority over men in the church could have negative effects. We may avoid repeating original sin by following God’s design for men and women. As Eve was deceived, so women may be inclined to trust their feelings and be led astray as Satan manipulates emotions, or perverts compassion, or offers to give godlike power to overcome insecurity. The man who knows what he should do, yet fails to do it, sins as Adam did. The man who idolizes his wife by putting her feelings, desires and will above God’s becomes an idolator of the first order.
What is a woman in Christ? The New Covenant assures that she is equal to a man in standing and worth. All Christians are viewed as one in Christ. However, although we are one in Christ the Spirit gives a diversity of gifts (I Corinthians 12; Romans 12:3-5). At the creation, before the fall, both the man and the woman are given the same mandate to accomplish (Genesis 1:28). However, they have different ways of achieving it. In both the natural creation and in Christ’s spiritual re-creation of humankind, there is unity and there is diversity. In answering our question of the role of women in ministry both of these concepts must be taken into account.
I believe it is obvious that individuals not only possess different natural and spiritual gifts, but there are gifts established through God’s design and creation of man and woman which are typical for each gender. The man is typically gifted to fulfill the role of authoritative leader. The woman is typically gifted to fill the role of supportive or relational leader. Therefore, to be a man or a woman is more than biological: it is spiritual. Only in Christ can fallen men and women fully realize the potential of their gifts, and then only when each seeks to live as God’s new creation in Christ.
There are exceptions. God may sovereignly choose to use any person He wants to accomplish his will and purpose, whether male or female. It is obvious in both Bible and church history that the Lord has raised up strong women leaders such as: Miriam, Deborah, Huldah, Priscilla, Lydia, and Phoebe, usually in keeping with a woman’s gifting and purpose, but sometimes they as more dominant.
In the Old Testament Deborah was one of the Judges. It is obvious God raised her up as an authoritative leader. However, she sought to encourage the military commander Barak to lead, demonstrating again the gift of being a helper. In the New Testament Priscilla and Aquila were a husband and wife team who assisted Paul in leadership. Priscilla is sometimes named first, which signals she was the more visible (perhaps more dominant and outspoken).
So, should a woman be allowed to lead in any position a man does? The question we should rather ask is, has God called and gifted that particular woman to accomplish the ministry in which she seeks to be involved? If so then let us find the right context and the most supportive environment and position for her to be what God has called her to be: His minister.
I never smile with my teeth. At least, not on purpose. I have need for quite a bit of dental work, but have never been willing or able to invest the money. However, the most visible flaw that I seek to hide is a broken tooth, which I’ve had for 35 years. Today that will change. In a couple of hours I will finally have a crown put on that tooth.
I’ve related the story of my broken tooth to audiences when speaking about fighting and turning the other cheek. You see my tooth got knocked out by an employee of an Exxon gas station.
It was 1983 in Phoenix, Az, and I was on Christmas break from Baylor University. I purchased a 1970 yellow Chevelle Malibu to get around. One December evening I decided to go to Metrocenter Mall to see the movie Bladerunner. However, my Chevy was running rough. I figured the timing needed to be adjusted, so I pulled into a full-service Exxon gas station near the mall. The bay door of the garage was up with a big sign that said, “open.” I parked and asked the guy if he’d put a timing light on my car real quick. He said, “We’re closed.” I pointed out that the sign said open. He insisted. I walked away and muttered an obscenity under my breath.
I sat in the driver’s seat and proceeded to try staring my car. Next thing I know there’s the employee I’d asked, standing at my open window. He grabbed my face with a greasy hand and punched me with the other. I watched my tooth fly across into the passenger side of the car.I was shocked, injured, in an indefensible position and probably outnumbered, since I seem to remember seeing another guy walking up behind my attacker. So, I pulled away. Humiliated
I had to have emergency surgery on the tooth that night to disconnect the nerve. For 35 years I ‘ve lived with that broken tooth. It’s been a reminder of several things.
1) Watch your mouth. I haven’t always done so to this day. However, blurting out whatever you feel can get you hurt or in trouble. We have some politicians today that could stand to learn this lesson today.
2) Be mindful. Have 360 degree awareness of people and surroundings. It’s too easy to be distracted. Far more so now than in ’83 due to all of our little tech gadgets. There are bad people out there, and they will take advantage of those whom they perceive to be weaker than themselves.
3) Don’t allow a potential threat to approach me while sitting in the car with an open window. Keep the window up. Don’t roll it down to meet a confrontation. If I cannot drive off, I’ll get out of the car.
4) Turning the other cheek is costly. It’s humiliating to get hit and not hit back. My pride was more injured than my tooth. I wanted to return to the garage that night with some big friends and pay the guy back. I didn’t. Not fighting back bothered me for many years, even though I am a Christian who says he believes in the teaching of Jesus. However, this is the perfect example of what Jesus spoke about. I turn the other cheek in response to an offense, not an onslaught. This guy proved to be what I had called him under my breath, a jerk (I used a more offensive term), and he hit me and hurt me because I had offended him. It stopped there. He didn’t keep hitting me. His friend/co-worker didn’t hit me. I was permitted to leave. Self-defense was not necessary, except that I should have been aware of the threat and blocked a punch.
Thirty-five years is a long time to live with a broken tooth and an embarrassing smile. Hopefully, the need for a reminder to keep my mouth shut is over. After today I’ll smile a little more. In fact, I’m thinking of getting braces in the near future, so a mega-watt smile may be in the works.