Author Archives: deorl

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About deorl

Pastor of Lifewell Church. lifewellchurch.com

Wave After Wave

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Wave after wave after wave of
never ending water washing up
on the shore and washing away
my pretty little sandcastles.

No matter what I do I cannot stop
the water.
More sand, even a wall of it,
will not keep the waves away.

In my dreams I hear them,
incessant susurration
of the ocean assault
on my Normandy beach.

I am weary of trying,
and praying and crying,
my throat is hoarse, eyes are dry,
and I’m so close to dying.

The night comes and I fall
asleep,
but then I awaken
to a new day.

I’ll try again
to hope, to believe
to live, to love
to die another day.

Maranatha!
How long, how long?
Son of God, come.

The UnChurch Experiment

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Lifewellchurch.com will be doing something different for the summer. Perhaps you can incorporate this challenge into your own church experience, or apply it in some way to your walk with God.

Beginning June 1st we will not meet on Sunday morning…   for the rest of the summer! 

Do not to go to church anywhere Sunday morning; instead, be the church to the unchurched by shining your light where the unchurched go. 

We will gather together each Sunday at 5:00 p.m. to hear your stories, then we’ll worship our God in Spirit and Truth at 5:30.

10 UnChurch Experiment Assignments.

1. Invite some unchurched friends and/or family to brunch, ask if you may pray for their needs. 
2. Go somewhere fun and find an unchurched person to check out Lifewell UnChurch Worship
3. Do a service project with your friends and/or family. 
4. Relax and relate with your family: no electronic devices or TV, just face to face contact. 
5. Read your Bible for one hour without interruption, then post to a social network about what you learned. Invite people on your network to Lifewell UnChurch Worship.
6. Knock on a neighbor’s door and share something with them. Invite them to check out Lifewell UnChurch Worship.
7. Make a video to share the Gospel, i.e., interview some people about a relevant topic that may be used as a catalyst for sharing the Gospel. Tell them it will be played at a Lifewell gathering.
8. Walk or ride bikes at a park near your house and meet others. Invite them to Lifewell UnChurch Worship.
9. Walk the ROC neighborhood (an older and poorer area of town densely populated with apartments) and invite people to Lifewell UnChurch Worship at 5:30p.m.
10. Volunteer somewhere. Shine your light and tell everyone about Jesus. Invite people to Lifewell UnChurch Worship.

Strong Support for Separation of Church and State

I agree with the separation of church and state, and that includes the separation of religion from government. I am not an atheist. I am a follower of Jesus Christ and his teaching. Moreover, I am the pastor of a Bible teaching church. I support the free exercise of religion and speech. I support every person’s right to freely choose belief or disbelief. I think this way because it is evident that the Creator of human beings highly prizes free choice.

The narrative of creation for Christians and Jews, fundamentally agreed upon by Muslims, is found in Genesis chapters one through three. It is there that we find human beings are created in God’s image (1:27). God is a person with a free will. God does everything after the counsel of his own will (Ephesians 1:11). He has no needs. He cannot be coerced. This Creator made everything, simply because he chose to do so.

God’s motive for creating people is love. That is his nature: “God is love” (1st John 4:8). Love is not an emotion; it is not a need for attention, affection or acceptance. At its essence love is the determination to care and do what is best for the beloved. God created other persons to be his beloved. He did this because he wanted to share his love. It is also his desire to receive love from people.

Love compels, but it cannot be compelled. Coercion destroys love. Forced affection is abusive; it is molestation, not love. Therefore, freedom of choice is essential for love to be shared.

In the Bible’s account of beginnings there is a critical choice for the first man and woman. Two clear options are presented: live in communion with the Creator and enjoy the fruit of his garden paradise, or eat the forbidden fruit and die. Death was a curse that involved being severed from fellowship with the Author of Life, which eventually resulted in physical death. Adam and Eve chose the forbidden fruit and were banned from the Garden of Eden. They traded God’s blessing for his curse. This is called the Fall. It was their choice.

Every person who is born is given the same choice. The difference is, human beings are born into a fallen world filled with the effects of estrangement from their Creator. Nevertheless, God is still seeking lovers. Christians believe God demonstrated his love in this, even while we continue in sin, Jesus Christ, the unique Son of God chose to die on the cross prove His love for everyone (Romans 5:8). We also believe Christ rose in victory over the curse of death. It is every person’s choice to receive God’s love and return it in worship, or to disbelieve and reject it. Freedom of choice is absolutely essential.

You do not have to agree with Christian beliefs to benefit from them. In fact, the United States of America was founded upon the belief in a Creator who has given every person the right to choose. The Declaration of Independence clearly states this. “We hold these truths to be self-evident, that all men are created equal and are endowed by their creator with certain unalienable rights. That among these are life, liberty and the pursuit of happiness.”

The First Amendment to the United States Constitution, prohibits the establishment of religion, and ensures everyone the freedom of speech and religion. “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; of the right of the people to peaceably assemble…”

This amendment was established due to the concern on the part of the founders that a state church, such as the Church of England, would promote precisely the kind of intolerance the Pilgrims had escaped. Although the overwhelming majority of people in the 13 Colonies were Christians, they had different ways of worshiping and disagreed in various points of doctrine. The First Amendment gave them, and gives us, freedom to worship, and to speak freely about religion.

Today, each side of the political spectrum promotes a different an interpretation or application of the First Amendment. Those on the right support Christian symbols and Christian prayers in government and schools because they believe our nation is founded upon Christian principles, and that this practice does not prohibit other religious expressions. Those on the left oppose public displays of religion, but many seem particularly averse to Christianity. They hold this position because they believe any instance of government supporting a particular religious expression or practice, even when clearly historical in nature, results in some sort of tacit or de-facto establishment. They are opposed to Christianity because it has been the dominant religious expression in our nation.

So, do we eliminate all religious references from government and schools? Or do we allow a community to decide what should be permitted? What if we offer equal opportunity for different religions to pray or display their symbols? This would seem to offer an equitable
solution because it avoids offering preferential treatment to any one religious group.

The last solution was applied by the city council of the town of Greece, New York, which the Supreme Court recently ruled has the right to continue praying before their meetings. The accusation had been made that the city council favored Christian prayers, and, by virtue of this, encouraged the establishment of Christianity. In order to pacify the complaints and prove that they weren’t opposed to equal opportunity, Greece had brought in other religious leaders to pray, including a Wiccan priestess. However, it is not always reflective of the values of a community.

The majority of the Supreme Court supported the rights of the City Council to open in prayer.“Ceremonial prayer is but a recognition that, since this Nation was founded and until the present day, many Americans deem that their own existence must be understood by precepts far beyond the authority of government,” wrote Justice Anthony M. Kennedy.

However, if government supports one religious group, it is obligated to support all, even fringe groups, even religions that would oppose law and order. Satanists have created a large goat-headed statue to stand alongside the 10 Commandments outside the Oklahoma City courthouse,. A compelling argument could be made that Satan has historically been associated with rebellion and opposition to law and order. In fact, Satan represents evil. What makes the proposed monument even more disturbing is the inclusion of two children, one standing on either side of the figure, kissing its hands. I’d rather see the 10 Commandments removed from the courthouse than to legitimize Satanism.

Many Christians believe they should support the display of religious symbols in government, and prayer in public schools. In fact, there has been a tendency for Christian pundits and preachers to insist that the removal of public prayer from schools is precisely what has cause a moral decline. I disagree. Formal prayers in public schools do not necessitate the morality of those who are constrained to listen to them. Display of the 10 Commandments at the courthouse does not mean people must or will follow them.

You may think I have a liberal opinion at odds with traditional Christianity, but that would be incorrect. Baptists have historically supported the separation of church and state very strongly, and that continues. In the Supreme Court case we looked at above, the Baptist Joint Committee for Religious Liberty filed a friend-of-the-court brief supporting the plaintiffs. That is, they opposed prayer in the City Council. I concur.

If the examples of the Wiccan Priestess praying to pagan gods, and the Satanists seeking to erect their hideous statue don’t serve to support separation, then let me conclude with this.
Everyone has the right to believe and express their religion. Everyone should have the right to present their ideas in the marketplace. Government has no right to oppose any religion, nor the right to support any religion. I am content to preach the Gospel of Jesus Christ and allow people the freedom to decide for themselves without government intrusion.

I don’t want a Mormon teacher proselytizing children from my church. I don’t want a Muslim legislator seeking to establish Sharia Law in my community or in this country. I will not bow my head and listen to a Wiccan priest/priestess pray to a false god. I have this right and no government should require me to do so. I do not believe that a Christian official has the right to force atheists, Jews or those from other religions to bow when they pray either. This nation values freedom. The God whom I serve strongly supports everyone’s freedom to receive or reject his Son. In the end God will judge: not you, not me, not the Supreme Court, not the United States government. Until Judgment Day, let each person decide for herself, for himself, what to believe, in whom to believe, and what to do about that. I will proclaim the Gospel of Jesus until that day, and I will support your freedom to receive or reject that message.

Non-conformist Christianity

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Christianity in the West has, for quite some time, been about cultural conformity, and very little, if at all, about the life and teachings of Jesus. It used to be that growing up in the United States meant you were exposed to Christian values, even if you chose to ignore or rebel against them. Not so today. To conform with Western culture, more specifically the American version, is to be at odds with the values of Christ. Therefore, in order to be a Christian, the kind of Christian that lives according to values taught by the biblical Jesus, you will need to become a non-conformist.

There are still vestiges of Christian culture, and plenty of people who appreciate it— even if they don’t really live by following Jesus— so, you’ll have a few friends. However, genuinely following Jesus Christ’s teaching will put you at odds with the majority. Your lifestyle will appear strange, and many of your choices will alienate you, even from church people. This is okay… if you believe what Jesus said.

“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19, ESV).

Don’t assume that “the world” in Jesus’ statement refers only to secular culture. It includes the church and its culture too. Remember, it was the most religious and well respected people who were the architects of Jesus’ execution. These were the guardians of culture in a society founded on religion. It was they who failed to recognize that God had come to visit. They confused their system of ritual, liturgy and law with God. The Romans worshiped strength and their own power. These first century Jewish leaders actually worshiped their own religious power. Jesus threatened that; he made them jealous; they had him killed.

In our day I’m no longer surprised when priests and ministers are exposed as frauds or moral failures. There are too many who are in religious leadership for the wrong reasons. I would be more surprised if every high profile leader or celebrity pastor were actually as pure as they pretend to be. Freud had at least one thing right, there exist ego defense mechanisms employed by people to protect their public personae. Among these defense mechanisms, Sigmund identified what he called “reaction formation,” wherein a person comes out publicly against something that they are actually practicing (or at least are harboring).

An example of this may be observed in the 1999 movie American Beauty. Ricky is the son of a homophobe. Ricky becomes friends with his next door neighbor Jane. Jane’s father is Lester (played by Kevin Spacey), who has a crush on one of Jane’s female friends. One day Ricky’s homophobic father comes on to Lester. After Lester rebuffs the surprising sexual advance, Ricky’s father shoots and kills Lester. The idea, I believe, is not that the man hated Lester, but he was driven by shame to kill what he hated about himself. Reaction formation is what is behind the shooter’s public hatred of homosexuals. One wonders about the late Fred Phelps of Westboro Baptist Church…

People are attracted to money, sex and power. When religion offers a way to obtain any of the three, there will those who pursue it for that reason rather than the purported spiritual purpose. So, the answer to non-conformity with the world is not conformity to a religion, denomination,or church’s cultural expectations. In fact, the conservative expressions of church in the U.S.A. may be little more than the conservation of an older iteration of American culture, which may have some values that derive from the teachings of Jesus, but some that do not.

We seem to have selective memory when it comes to our longing for a bygone era. Peruse the fiction aisles of a Christian bookstore and you’ll encounter many novels which are set in the pioneer days. This seems to be a golden era in the minds of conservative Christians. The women all have long dresses and bonnets on their heads, the men are strong, family oriented and honorable. However, an honest examination of history would find many non-Christian values and religious expressions, during this time period. Then there’s slavery and racism. The pictures on the covers of these books are of white people. People of color probably do not look back at the 1800’s with nostalgic longing.

It doesn’t matter if you attend church or fancy yourself an atheist, you cannot escape the influence of culture. Those of us who seek to follow Jesus, however, need to stage a rebellion. I’m not thinking about a new monastic movement, or withdrawing from society like the Amish. We need to change our thinking and change our ways. We need to eschew conformity to either the secular or religious cultures and have our minds renewed by the truth of God. We need awakening. We need transformation. We need a resurrection.

This all begins with dissatisfaction. If think you’re all you need to be, if you have all you want, then you’ll never change. Jesus said he came to cure those who are sick, not affirm those who think they’re well (Matthew 9:12-13). He is the light of the world, but those who think they see, never will. “The god of this world has blinded the minds of the unbelieving, so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:4).

Dissatisfaction with the world system, with our culture, may then lead us to a willingness to look elsewhere for happiness and fulfillment. “We walk by faith and not by sight” (2 Corinthians 5:7), so the ability to look elsewhere requires faith. Believe in the existence of a loving, almighty Creator. Trust him. Seek God by looking to the one who claimed to be his only born son. Jesus is “the radiance of God’s glory, the exact representation of his nature” (Hebrews 1:3). No one has ever seen God, but Jesus has explained Him (John 1:18). He is the image of the invisible God” (Colossians 1:15), and “in him all the fullness of God lives bodily” (Colossians 2:9). Jesus boldly proclaimed, “He who has seen me has seen the Father” (John 14:9). If you want to know the truth and be free, then follow Jesus Christ and his teaching (John 8:31-32).

Our churches must become communities of non-conformity by virtue of taking the teachings of Jesus seriously and doing what the Lord commanded. Our lives must be consumed with love for God, rather than love of money. We must love one another the way Jesus loved us, rather than loving ourselves and seeking our own agendas. We must love our neighbors as ourselves, instead of loving stuff and envying those neighbors who have more than us. We must learn to be sacrificial servants, rather than self-seeking and self-serving consumers.

We must learn to worship and enjoy God’s presence in our everyday activities instead of constantly seeking to be entertained. We must reign in our insatiable and increasingly perverse sexual appetites. Pornography, fornication, adultery and homosexuality, all of which are practiced widely (even in churches), must immediately and completely stop in the lives of Christ’s followers. The love of guns, love of violence, bloodlust, all must become abhorrent to us. Guns are tools. I don’t love my shovel, my crescent wrench, or my blender.

We need to stop depending upon chemicals to make us happy or keep our moods positive. Alcohol, marijuana, antidepressants, energy drinks, cocaine or meth: it doesn’t matter, if I’m relying on the chemical instead of God, then it’s an idol and it has to go. “All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything” (1 Corinthians 6:12); “all things are lawful, but not all things are helpful. All things are lawful, but not all things build up” (1 Corinthians 10:23).

If this is going to happen it will require a death. The death is the old me, my old self. That will not happen, indeed it cannot, through my own efforts. I don’t have the desire or courage to begin the process. Self-denial, self-discipline and harsh treatment of my body won’t change me on the inside. Faith in the crucified and resurrected Jesus, however, will. “For I have been crucified with Christ and no longer do I live, but Christ lives in me. The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

I don’t think a non-conforming community of Jesus should avoid the world or avoid the culture, though. We need to engage people who are enthralled with culture and inured to religion with a real and relevant and renewed counter-culture centered on Jesus and his teachings. I’m not sure how all this looks yet, but I’m seeking and getting a sense of how it feels. Anyone else interested in joining the non-conformist revolution? Start with a serious reading of Jesus teaching to his followers about what it means to live out life like a follower. You’ll find it in Matthew chapters five, six and seven.

End Times Fatigue

Over the past decade and a half there have been several high profile eschatological prognostications. And now another…

This time it’s the so called “Blood Moons.” Sound’s ominous,doesn’t it? Like a title from Stephen King or Dean Koontz. This time the end times prophet is John Hagee, the pro-Israel Pentecostal pastor from San Antonio, Texas. He wrote a book  titled “Blood Moons” in anticipation of the phenomenon. If the exigencies of a busy 21st century life have distracted you, a moderately rare series of four full lunar eclipses, also known as a tetrad began early this morning (April 15, 2014). Astronomers have calculated the last of the four will occur on September 28th, 2015. What makes this Tetrad more rare is  that each of the four lunar eclipses coincide with important Jewish observances, two blood moon eclipses will accompany Passover and two will occur during Sukkot.

Today is Passover, the memorial of ancient Jewish release from Egyptian slavery. The term Passover refers to the point n the Exodus narrative when God’s Death Angel passed over the Israelite families that obediently splattered the blood of the sacrifice they ate that night on the door posts of their houses. All of the firstborn in the land of Egypt were killed by the Death Angel, but no observant Israelite household was touched by the tragedy. This was the final event that prompted Egypt’s Pharaoh to expel all of the Israelite slaves from his land. Passover was one of three pilgrimage festivals, which the ancient Israelites were to celebrate by traveling to Jerusalem. Shavout (Pentecost) and Sukkot (Tabernacles) were the other two.

Sukkot, also known as the Feast of Booths is an eight day celebration of God’s protection of, and provision for, the people of Israel. In ancient times it was a harvest festival to celebrate the ingathering of grain and grapes, and it commemorated the Israelite wilderness wandering prior to entering the Promised Land. During the festival ancient Israelites lived in outdoor shelters under the stars. These “booths” were made from the branches of trees. In Jesus’ time this was a beautiful and festive celebration (Read the Gospel of John chapter 7 for an example of Jesus’ observance of the festival) . Even in our time Sukkot is considered a significant and joyous celebration by the Jewish people, the observant of whom still celebrate by sleeping outside under shelters.

Pastor Hagee believes that the coincidence of these eclipses is a portent of ominous events to come. The Bible does speak of the moon turning red like blood (Joel 2:31, quoted in Acts 2:20); hence, “Blood Moons.” The physical cause of this at the end of a full eclipse is due to the sun’s light being filtered as it passes through earth’s atmosphere on the way to the moon. The color is reddish, from a pink to a rust hue. The question is, is there eschatological significance to these, eclipses. I’m going to say that’s a definite maybe.

You’re probably as worn out by end time predictions as I am, and, if you are like me, skepticism always accompanies the hearing of such prognostication. However, if the first century disciples of Jesus were in high expectation of his return shouldn’t I be looking for his second coming all the more?

We’re warned to be prepared. Jesus himself said, “Therefore, you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44). The Lord also told a story to illustrate. It is called the Parable of the Ten Virgins. In 1st century Palestine, bridesmaids—who would all have been virgins— waited with the bride for the arrival of the groom, so they might accompany the couple to the wedding feast. Pay attention to the story as recorded in Matthew 25:1-13 (New Living Translation).

“Then the Kingdom of Heaven will be like ten bridesmaids* who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn’t take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep.
“At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’
“All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’
“But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’
“But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’
“But he called back, ‘Believe me, I don’t know you!’
“So you, too, must keep watch! For you do not know the day or hour of my return.
*Virgins

Rather than becoming weary of all the predictions, let us continue to be ready at all times for the return of Christ. He will come like a thief in the night (1 Thessalonians 5:2 among many), and no one knows the day or the hour (Matthew 24:36), but those of us who believe the Bible and follow Jesus should not be surprised when it happens. Instead, let us be vigilant, let us be prepared.

“But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:4-6, ESV).

“Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.  The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light” (Romans 13:11-12, ESV).

Be prepared!

Selfie Nation

Incessant selfie society,
sick to our self-absorbed souls,
mired in a miasma of mirrors
and cameras carried everywhere
to capture every pointless moment
of our tiny little lives.
Christ commanded denial of self,
but our faith’s in Easy Jesus,
not the crucified risen One.
We really believe in self-love,
self-service not self-sacrifice.
I worship me, not Thee.
Do not rest assured,
Christ is coming.
When he arrives he will unsettle
the smug hubris of selfie nation
with a fire too hot to stand,
unless you’re with the Fourth Man.

People Pleasing Pastor

I’ve never been one to overtly seek to people please, but I certainly do like to be liked and would love to be loved. I just don’t want that to be a part of my reputation. Let me tell you a secret that’s not really much of one, though. We pastors have to be people pleasers to a degree or our churches will be empty. We have to be political. We cannot always, or even usually, be candid. Why? I don’t know why I’m telling you what you already know. People don’t want the truth, even the ones who say they do. They want an image. They want their existing beliefs and prejudices reinforced. The speaker who can do that well will have a large listening audience.

I have tried to please people. I have tried to please everyone in my church. I have done a bad job. Our church was started to reach people who don’t go to church. That can be young or old, but early on we had a ministry to youth, largely. As the church has matured we have attracted older people, and I’ve sought to make this an environment to, well, please them.

Our band can be loud, so I sought to control the volume by building a room for the drummer. I led our church to purchase nice carpet to replace the old, chairs to replace the ancient theater seats that were once bolded to the floor. I’ve tried to have services at various times: early Sunday, Saturday evening. We’ve done campaigns by Rick Warren, which some of the people I was trying to please disliked. Nothing works. The people I’ve sought to keep happy aren’t and do not stay. I just don’t have what it takes to keep them.

I’m not from the South. I’m not a Texan. I’m not married. I don’t have kids. I preach too long. I don’t know, but, obviously, when we keep losing people to larger and/or established churches (ironic since our church is nearly 15 now). There are times when I’m ready to move back out West. Start another church. Leave the ministry altogether. I don’t know. I just want to do God’s will, and I’m tired of trying to please these people!

Stuff happens. In any human community, and that includes churches, there are conflicts, issues to resolve, feelings to assuage. What gets old is the tendency to blame the pastor for all of it. We do this with leaders. Look at how people seem to believe that the President of the U. S. A. is somehow to blame for all of the nations problems. You might be surprised at how little the man can actually do. As leaders we must take responsibility, however. We have to try to solve problems, but that doesn’t mean we are the problem. Now, that doesn’t mean I have no issues or am not a contributor to difficulties. I try not to be. I want to help, not cause or exacerbate problems.

I have come to the conclusion that I cannot please everyone. There are people who are intractable, incorrigible, and implacable. There are also great people who just don’t agree with me, or like me, or who perpetually take me the wrong way. I have to accept that and love them anyhow. I have to allow that some will join our church and then will eventually chose to go somewhere else.

Now, will that conclusion (that I cannot possibly please everyone) stop me from trying? I hope so. I’m not giving myself permission to be unkind to people, nor am I validating a self-centered approach to relationships. Love must be the basis for every human relationship. I will seek to love people. However, love doesn’t mean I must always try to do what makes others happy. Love means doing what’s best for others, even if I don’t like it: even if they don’t like it. “Love rejoices with the truth” (1 Corinthians 13:6), so I must be willing to tell the truth to others, although that’s painful to them and to me at times.
“I am what I am by the grace of God, and his grace toward me was not without effect” (1 Corinthians 15:10). I’m not Super Pastor. I’m just Pastor D. I’ll be me. I’ll let Christ do his work through my personality. I’ll keep learning and growing and changing where I need to become more Christlike. But I’m going to stop trying be someone or something I’m not, even if that means my church never gains MEGA status.

 

Fasting and Self-Denial

The truth is everyone has thoughts or desires, which, if acted upon, would be destructive to self and others. If we do not learn to say no to these inborn incessant urges when we are young, then we wind up dead, in debt or in prison before too long. We are conditioned to say yes to our whims from the time we are tiny via an array convincing consumer ads. Our economy surges when we splurge and buy what we are persuaded we want. In addition to this, we are taught that virtually nothing we do is really our fault. We are victims of time and chance and genetics, to say nothing of the people who have scarred us emotionally and psychologically. I need to eat comfort food to feel better; I need to buy myself something; I need to escape by playing my video games, trolling the internet for ever more interesting porn, watching countless hours of television or movies. Entitlement is a destructive mental illness because it is the excuse keeping us from saying no to ourselves.

Jesus said unless we deny ourselves, take up the cross and follow him we cannot be his disciples. Christianity in our time has followed the consumer culture by presenting a Jesus who wants to boost our sagging self-esteem, and enable our sense of entitlement by providing us with anything and everything we ask for in prayer. We are promised that we can receive whatever we ask for, but Jesus said, “if you abide in me and my word abides in you, then ask whatever you will and it will be done for you. He also said to ask “in my name,” which means asking by proxy for the kinds of things and with the kind of faith Jesus himself would. This is not self-interested asking. The only way to get to the place where we are asking like the Son of God is to become like the Son of God, and the only way to get there is to deny ourselves and be filled with the Spirit of Christ.

This denial of self is a cognitive process that involves seeing ourselves differently. It involves realizing a mysterious metaphysical reality: I have been crucified with Christ (Galatians 2:20). This cannot be a theoretical understanding only, or even a remarkable personal revelation into the teaching of Scripture. The Apostle said, “I die daily.” Thus, it is a daily, even moment-by-moment recognition that the old person of mere flesh and blood is dead.

Self-denial requires both faith and a resulting self-discipline. Without faith we likely will fail to continue in the discipline. After all, why should we deny ourselves what we want? Moreover, without assistance from outside the self we remain captive to the tyranny of “me,” even though denying certain desires or perceived needs. Therefore, faith in Christ is essential to self-denial, both as the reason and the power (stronger than so called “will power”) to deny the self.

I confess that Jesus Christ is Lord, and the Lord has commanded that I deny self. In fact, he stated plainly that I couldn’t follow him until I do this (Mark 10:34, Luke 14:26-27).  To assist me in keeping this command Christ has died on the cross, raised from the dead and sent His Spirit to live within me. His Spirit connects me to this death and resurrection. Therefore, the truth is I have died; I have been raised. In order to make this truth a reality in my experience I must believe and continually discipline myself to act upon that faith. Certain spiritual disciplines may aid in this practice.

People in many different religious traditions for thousands of years have practiced fasting. Consider the following extra-biblical examples of people who fasted: Confucius, Plato, Aristotle and Hippocrates (father of medicine). Within the canon of Scripture the Law

proscribed what is believed to be a fast once per year on the Day of Atonement (Leviticus 23:27).  In the Bible we find Moses, David, Elijah, Daniel and Esther fasting in the Old Testament, and Paul the apostle and Jesus himself fasting in the New Testament. Such eminent Christian leaders as Martin Luther, John Calvin, John Wesley and Jonathan Edwards all fasted. Why?

There are many reasons and benefits, but in keeping with the teaching above I have observed the following truth. Fasting teaches me to say, “no” to me. It is denying something that I need, usually food, in order to focus on what I need more: God and his truth. Jesus quoted Deuteronomy when being tempted by the devil to end his fast miraculously by turning rocks into loaves of bread. “Man does not live on bread alone, but by every word that comes from the mouth of God” (Matt. 4:4 & Deut. 8:3). There is something, or rather Someone, more important in life than me.

Eating is essential for physical life to continue. Unlike air, or even water, food is something I can limit or go without for an extended period of time without serious health risks. In fact, if done correctly and not recklessly, fasting may actually be healthy for the body. For example, recent studies done with both animals and humans indicate that eating 30% fewer calories results in a longer and healthier life.

Fasting doesn’t have to be limited to food, however. Scripture records this interesting fast of the prophet Daniel during a period of serious prayer and mourning: “ I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks” (Daniel 10:3, ESV). So, Daniel kept himself from self indulgence during this time. Later in the passage we see that he had chosen this kind of fast as a way of humbling himself before God to seek understanding into the future plight of his people Israel (ibid. 10:12). The Apostle Paul observed that married couples might abstain from sexual activity in order to focus on prayer. However, he encourages such couples to come back together after a limited time to avoid temptations, which may result from a lack of self-control (see 1 Corinthians 7:5).

This is posted during the Christian season of Lent, which is closely tied to the discipline of fasting.  Some people come up with an activity or indulgence in their lives to give up during this time. Common choices are: coffee, soda, alcohol, TV, social media, secular music and so forth.

The previous Pope, Benedict XVI, in his Lenten message of 2009 observed:

“…fasting represents an important ascetical practice, a spiritual arm to do battle against every possible disordered attachment to ourselves. Freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire human person.”

Perhaps you can become a participant in fasting during this Lenten season.

The season of Lent is a time many Christians choose to fast. The following are some reasons for fasting, and not just for Lent. Fasting may be beneficial at any time.

1. Fast as an Act of Dedication–  Jesus went into the wilderness and fasted after his baptism and prior to entering into his ministry. Perhaps he did this to gain confirmation and clarity by intensely focusing on God.

2. Fast as an Exercise of Discipline–  Learn to say no to “me.” All of the temptations were for Jesus to act expediently and egotistically. If Jesus had given in it would not have been an exercise of faith, but, rather, the wildly alternating swings between self-doubt and presumption.

3. Fast as an Affirmation of Dependence–  Learn to rely on the power of God. Jesus’ first statement in response to Satan’s temptation demonstrates this. “Man shall not live on bread alone, but on every word that proceeds from the mouth of God” (Deuteronomy 8:3 as quoted in Matthew 4:4, also John 4:34).

4. Fast to Establish Determination–  Learn to have a tenacious and unshakeable faith. “This kind can only come out by prayer and fasting” (Mark 9:29, Matthew 17:21).

5. Fast as an Act of Desperation–  Cry out to God in repentance (Joel & Israel, Jonah and Ninevah). “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” (Joel 2:12 NIV). A need to hear from God at all costs (Daniel 10 & 21 days of prayer), David seeking the healing of his 1st child by Bathsheba.

6. Fast as a means of Detoxification– Because of constant exposure to an impure environment your body collects all sorts of toxic and destructive substances. Consider Daniel and his friends who would not eat the meat and rich food offered them by their Babylonian overlords. Instead they ate only vegetables and drank only water. They were healthier as the result. A vegan diet that allows only organic foods can be a healthy way to rid your body of toxins. When you fast, especially for longer periods, the digestive system and liver can rid you of accumulated poison. The same applies to your mind. When you remove TV, movies, video games, godless music, social media, you give your mind the opportunity to rest. Replace these things with worship and saturation in Scripture.

7. Fast regularly to Diet– Limiting the amount of food you eat is a means of controlling calorie intake. Most of us eat too much. We take in more calories than we burn off, so we gain unneeded fat. Periodic fasting if done in moderation and balanced with a healthy, calorie controlled diet, is an effective tool in losing fat and maintaining a lean body.

Whatever you decide to do, remember the following principles.

If you make a commitment, keep it. Consistency is important for any discipline.

Choose something that will really require discipline to give up.

Giving up what you shouldn’t be doing to begin with is not fasting, it’s obedience.

It is not a good idea to make promises to God, better to rely on his promises for you. So, you aren’t fasting to get God to do something for you. Trust him to help you through.

Fasting for Lent and Beyond

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The season of Lent is a time many Christians choose to fast. The following are some reasons for fasting, and not just for Lent. Fasting may be beneficial at any time.

 

1. Fast as an Act of Dedication–  Jesus went into the wilderness and fasted after his baptism and prior to entering into his ministry. Perhaps he did this to gain confirmation and clarity by intensely focusing on God.

 

 2. Fast as an Exercise of Discipline–  Learn to say no to “me.” All of the temptations were for Jesus to act expediently and egotistically. If Jesus had given in it would not have been an exercise of faith, but, rather, the wildly alternating swings between self-doubt and presumption.

 

3. Fast as an Affirmation of Dependence–  Learn to rely on the power of God. Jesus’ first statement in response to Satan’s temptation. “Man shall not live on bread alone, but on every word that proceeds from the mouth of God” (Deuteronomy 8:3 as quoted in Matthew 4:4, also John 4:34).

 

4. Fast to Establish Determination–  Learn to have a tenacious and unshakeable faith. “This kind can only come out by prayer and fasting” (Mark 9:29, Matthew 17:21).

 

5. Fast as an Act of Desperation–  Cry out to God in repentance (Joel & Israel, Jonah and Ninevah). “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” (Joel 2:12 NIV). A need to hear from God at all costs (Daniel 10 & 21 days of prayer), David seeking the healing of his 1st child by Bathsheba. 

 

In 2014 Lent begins on Wednesday, March 5th (Ash Wednesday) and extends until Easter Sunday, April 20th. 

Whatever you decide to do, remember the following principles. 

If you make a vow, keep it.  

Choose something that will really require discipline to give up. 

Giving up what you shouldn’t be doing to begin with is not fasting, it’s obedience.

 

 Here is what Pastor D is challenging Lifewell Church  to consider.

 

1) Pick a legitimate pleasurable food or activity and wait until Easter Sunday to enjoy it.

Why? You are learning to discipline yourself for the sake of Christ. You are learning that life is not about pleasure and consumption.

Examples: stop eating candy or dessert, stop drinking soda, coffee or alcohol, stop watching TV,  watching or listening to sports, secular music,  talk radio, movies, stop playing video games, get off of Facebook or another social media app, stop texting.

 

2) Fast every Friday from 6am until 6pm through Easter weekend.

Why? You are fasting to remind yourself of  Jesus’ suffering on Good Friday.

If you are unable to fast completely, drink juice during this time. For health purposes drink pure fruit or vegetable juice (not artificially sweetened).

 

3) Eat no flesh. Abstain from eating meat until Easter Sunday.

Why? You are abstaining from literal flesh as a reminder to reckon yourself dead to your fleshly nature. More importantly, remind yourself that you are alive in the Spirit through Christ’s resurrection form the dead. Remember, only faith brings the realization that you are united with Christ in his death and resurrection. Fasting will not do this apart from faith.

If you participate, I believe you will grow from the experience.

Son of God Movie Review

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I’ve watched the majority of Jesus flicks, including The Passion of the Christ (2004, stunning film), The Last Temptation of Christ (1988, disturbing film), and Jesus of Nazareth (1977, made for TV movie). Initially, I wasn’t all that excited about the current film, but my hopes were elevated in days prior to it’s release. So, I caught a $6.50 discount showing on opening day. This is my review.

If you want a fast edit, here it is. The movie was okay, not bad, but certainly not a great film. If you liked the Bible mini-series that was televised in the Spring of 2013, then you’ll enjoy this. If you are a believer, you’ll likely enjoy some or all of it, and perhaps find yourself emotionally moved. For non-believers there is an inescapable cheese factor that can be off putting. Jesus looks like a rock star from the 70’s or 80’s with male model looks, but bad hair. I could also envision a few sarcastic people laughing or rolling their eyes at some points. I thought it was worth $6.50. However, I probably wouldn’t see it again in the theater unless I brought a guest whom I believed would benefit. I might show some clips at our church one day.

Here is what I appreciated. It is a faith filled film. The major contours of Jesus’ life are followed. He is portrayed as the Son of God, crucified, resurrected and returning. These are the most important issues. That is why I can recommend the movie.

There were a number of factual errors that irritated me. Like the Bible mini-series that birthed it, this film plays fast and loose with the facts. I’m not speaking about debatable issues, but historical details found in the Bible text. For the most part this movie is based on John’s gospel. It includes Nicodemus, the woman caught in adultery, and the resurrection of Lazarus. All of these characters and their stories are found exclusively in the Gospel of John. However, when relating stories found in that gospel, there is a consistent disregard of the facts: events are reordered, truncated and sometimes told inaccurately. Several examples follow (spoiler alert).

In this movie’s version of raising Lazarus, Jesus enters the tomb, breathes on the dead man and speaks part of John 11:25-26, “I am the resurrection and the life.” The Gospel of John records that Jesus actually stood outside the tomb and called, “Lazarus, come out!” at which point the dead man exited still bound in grave clothes. The Lord had assured Lazarus’s older sister Martha “I am the resurrection and the life” prior to his arrival at the tomb. Okay, I can already anticipate that some of you are thinking I’m being overly picky, but if you don’t think that sounds important, hang on, there’s more.

In the movie, when Jesus first appears to the disciples, he is glowing white. Thomas won’t look at him. In fact, the doubting disciple looks down and says something like, “I don’t believe it.” Jesus goes around and touches each disciple on the head, when he touches Thomas, the doubter believes. This isn’t even close to what John’s Gospel records. In fact, it seemed silly to me that Thomas looked down and said he didn’t believe when there is a brilliant white figure standing about eight feet away lighting up the room. In the Gospel of John, Thomas was absent on the first Sunday evening when Jesus appeared. He’s often called Doubting Thomas because he said he would need to see and put his finger in the nail prints and put his hand into Jesus’ spear pierced side before he would believe. When Jesus appeared the next Sunday Thomas was present and made the greatest confession of Christ found in the Bible. Thomas called Jesus “My Lord and my God!”

The movie is called Son of God. What’s wrong with portraying the event as it happened? I’ve made a feature length film, and a number of shorts. I understand that the filmmakers wanted to truncate Thomas’s two appearances and just communicate that his doubt was alleviated, but what they did doesn’t work, doesn’t seem authentic, isn’t accurate, and misses a perfect opportunity to reinforce the main idea: Jesus is the Son of God.

Why am I so hung up on this issue of details? The filmmakers aren’t dealing with a novel or a comic book here. They’re seeking to portray God’s Word. This is history, holy history. It is the most important life ever lived, the most important event that ever occurred. We have accurate, inspired records of Jesus’ life. What really happened is really important. Let me give two final examples.

First, there was an error that is also found in the film The Passion of the Christ. While the soldiers are crucifying Jesus, they tear his tunic in half. The historical reality is, the soldiers were careful not to tear Jesus’ tunic because it was woven in one piece and therefore valuable. They gambled for it instead. Why is this detail important? It fulfilled a Messianic prophecy found in the Old Testament, which John’s gospel carefully points out (John 19:24). The movie does show the soldiers shooting dice at the foot of the cross, but we are left to wonder why.

Secondly, the holes in Jesus’ hands after the resurrection are so large they seem cartoonish. They are the size of silver dollars. Other than the fact that this appears unrealistic, it is also clear that if the nails had made large holes like this it would have caused broken bones in each of Jesus’ hands. The Gospel of John points out another important Messianic prophecy that was fulfilled at the cross. The Roman soldiers did not break Jesus’ legs to expedite his death as they did with the other two crucified criminals. Instead they pierced his side with a spear to verify that he was already dead. John’s gospel tells us this fulfilled the prophecy that stated, ”Not a bone of his will be broken” (19:36). Jesus was crucified on the day Passover lambs were slaughtered, and the Jews were forbidden from breaking any bones in the lamb. Jesus is our Passover lamb! Many times details really do matter. Facts always do.

So, by all means, go see the movie Son of God. However, get the facts straight by reading your Bible. I am concerned that many people will not. If you are a believer, then use this film to tell people about Jesus. Invite them to a church that teaches the Bible and proclaims the Gospel of the crucified, risen, returning Savior of the world.