Tag Archives: Jesus Christ

Fasting for Lent and Beyond

Image

The season of Lent is a time many Christians choose to fast. The following are some reasons for fasting, and not just for Lent. Fasting may be beneficial at any time.

 

1. Fast as an Act of Dedication–  Jesus went into the wilderness and fasted after his baptism and prior to entering into his ministry. Perhaps he did this to gain confirmation and clarity by intensely focusing on God.

 

 2. Fast as an Exercise of Discipline–  Learn to say no to “me.” All of the temptations were for Jesus to act expediently and egotistically. If Jesus had given in it would not have been an exercise of faith, but, rather, the wildly alternating swings between self-doubt and presumption.

 

3. Fast as an Affirmation of Dependence–  Learn to rely on the power of God. Jesus’ first statement in response to Satan’s temptation. “Man shall not live on bread alone, but on every word that proceeds from the mouth of God” (Deuteronomy 8:3 as quoted in Matthew 4:4, also John 4:34).

 

4. Fast to Establish Determination–  Learn to have a tenacious and unshakeable faith. “This kind can only come out by prayer and fasting” (Mark 9:29, Matthew 17:21).

 

5. Fast as an Act of Desperation–  Cry out to God in repentance (Joel & Israel, Jonah and Ninevah). “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.” (Joel 2:12 NIV). A need to hear from God at all costs (Daniel 10 & 21 days of prayer), David seeking the healing of his 1st child by Bathsheba. 

 

In 2014 Lent begins on Wednesday, March 5th (Ash Wednesday) and extends until Easter Sunday, April 20th. 

Whatever you decide to do, remember the following principles. 

If you make a vow, keep it.  

Choose something that will really require discipline to give up. 

Giving up what you shouldn’t be doing to begin with is not fasting, it’s obedience.

 

 Here is what Pastor D is challenging Lifewell Church  to consider.

 

1) Pick a legitimate pleasurable food or activity and wait until Easter Sunday to enjoy it.

Why? You are learning to discipline yourself for the sake of Christ. You are learning that life is not about pleasure and consumption.

Examples: stop eating candy or dessert, stop drinking soda, coffee or alcohol, stop watching TV,  watching or listening to sports, secular music,  talk radio, movies, stop playing video games, get off of Facebook or another social media app, stop texting.

 

2) Fast every Friday from 6am until 6pm through Easter weekend.

Why? You are fasting to remind yourself of  Jesus’ suffering on Good Friday.

If you are unable to fast completely, drink juice during this time. For health purposes drink pure fruit or vegetable juice (not artificially sweetened).

 

3) Eat no flesh. Abstain from eating meat until Easter Sunday.

Why? You are abstaining from literal flesh as a reminder to reckon yourself dead to your fleshly nature. More importantly, remind yourself that you are alive in the Spirit through Christ’s resurrection form the dead. Remember, only faith brings the realization that you are united with Christ in his death and resurrection. Fasting will not do this apart from faith.

If you participate, I believe you will grow from the experience.

Son of God Movie Review

Image

I’ve watched the majority of Jesus flicks, including The Passion of the Christ (2004, stunning film), The Last Temptation of Christ (1988, disturbing film), and Jesus of Nazareth (1977, made for TV movie). Initially, I wasn’t all that excited about the current film, but my hopes were elevated in days prior to it’s release. So, I caught a $6.50 discount showing on opening day. This is my review.

If you want a fast edit, here it is. The movie was okay, not bad, but certainly not a great film. If you liked the Bible mini-series that was televised in the Spring of 2013, then you’ll enjoy this. If you are a believer, you’ll likely enjoy some or all of it, and perhaps find yourself emotionally moved. For non-believers there is an inescapable cheese factor that can be off putting. Jesus looks like a rock star from the 70’s or 80’s with male model looks, but bad hair. I could also envision a few sarcastic people laughing or rolling their eyes at some points. I thought it was worth $6.50. However, I probably wouldn’t see it again in the theater unless I brought a guest whom I believed would benefit. I might show some clips at our church one day.

Here is what I appreciated. It is a faith filled film. The major contours of Jesus’ life are followed. He is portrayed as the Son of God, crucified, resurrected and returning. These are the most important issues. That is why I can recommend the movie.

There were a number of factual errors that irritated me. Like the Bible mini-series that birthed it, this film plays fast and loose with the facts. I’m not speaking about debatable issues, but historical details found in the Bible text. For the most part this movie is based on John’s gospel. It includes Nicodemus, the woman caught in adultery, and the resurrection of Lazarus. All of these characters and their stories are found exclusively in the Gospel of John. However, when relating stories found in that gospel, there is a consistent disregard of the facts: events are reordered, truncated and sometimes told inaccurately. Several examples follow (spoiler alert).

In this movie’s version of raising Lazarus, Jesus enters the tomb, breathes on the dead man and speaks part of John 11:25-26, “I am the resurrection and the life.” The Gospel of John records that Jesus actually stood outside the tomb and called, “Lazarus, come out!” at which point the dead man exited still bound in grave clothes. The Lord had assured Lazarus’s older sister Martha “I am the resurrection and the life” prior to his arrival at the tomb. Okay, I can already anticipate that some of you are thinking I’m being overly picky, but if you don’t think that sounds important, hang on, there’s more.

In the movie, when Jesus first appears to the disciples, he is glowing white. Thomas won’t look at him. In fact, the doubting disciple looks down and says something like, “I don’t believe it.” Jesus goes around and touches each disciple on the head, when he touches Thomas, the doubter believes. This isn’t even close to what John’s Gospel records. In fact, it seemed silly to me that Thomas looked down and said he didn’t believe when there is a brilliant white figure standing about eight feet away lighting up the room. In the Gospel of John, Thomas was absent on the first Sunday evening when Jesus appeared. He’s often called Doubting Thomas because he said he would need to see and put his finger in the nail prints and put his hand into Jesus’ spear pierced side before he would believe. When Jesus appeared the next Sunday Thomas was present and made the greatest confession of Christ found in the Bible. Thomas called Jesus “My Lord and my God!”

The movie is called Son of God. What’s wrong with portraying the event as it happened? I’ve made a feature length film, and a number of shorts. I understand that the filmmakers wanted to truncate Thomas’s two appearances and just communicate that his doubt was alleviated, but what they did doesn’t work, doesn’t seem authentic, isn’t accurate, and misses a perfect opportunity to reinforce the main idea: Jesus is the Son of God.

Why am I so hung up on this issue of details? The filmmakers aren’t dealing with a novel or a comic book here. They’re seeking to portray God’s Word. This is history, holy history. It is the most important life ever lived, the most important event that ever occurred. We have accurate, inspired records of Jesus’ life. What really happened is really important. Let me give two final examples.

First, there was an error that is also found in the film The Passion of the Christ. While the soldiers are crucifying Jesus, they tear his tunic in half. The historical reality is, the soldiers were careful not to tear Jesus’ tunic because it was woven in one piece and therefore valuable. They gambled for it instead. Why is this detail important? It fulfilled a Messianic prophecy found in the Old Testament, which John’s gospel carefully points out (John 19:24). The movie does show the soldiers shooting dice at the foot of the cross, but we are left to wonder why.

Secondly, the holes in Jesus’ hands after the resurrection are so large they seem cartoonish. They are the size of silver dollars. Other than the fact that this appears unrealistic, it is also clear that if the nails had made large holes like this it would have caused broken bones in each of Jesus’ hands. The Gospel of John points out another important Messianic prophecy that was fulfilled at the cross. The Roman soldiers did not break Jesus’ legs to expedite his death as they did with the other two crucified criminals. Instead they pierced his side with a spear to verify that he was already dead. John’s gospel tells us this fulfilled the prophecy that stated, ”Not a bone of his will be broken” (19:36). Jesus was crucified on the day Passover lambs were slaughtered, and the Jews were forbidden from breaking any bones in the lamb. Jesus is our Passover lamb! Many times details really do matter. Facts always do.

So, by all means, go see the movie Son of God. However, get the facts straight by reading your Bible. I am concerned that many people will not. If you are a believer, then use this film to tell people about Jesus. Invite them to a church that teaches the Bible and proclaims the Gospel of the crucified, risen, returning Savior of the world.

Are You Poor Enough to Become Rich?

The Spirit of the Lord  God  is upon me, because the  Lord  has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the  Lord ’s favor,  and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion—  to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning, the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness, the planting of the  Lord , that he may be glorified. They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations”  (Isaiah 61:1-5, ESV).

Who are the poor? Where do we find the poor in spirit?

Who is brokenhearted?

Who is captive, and to what are they enslaved, who is their master?

Who is in bondage, and what imprisons them?

Who is mourning, and for what?

These are the people Jesus came for, and if you and I are honest, we are those people: poor, brokenhearted, captive, in bondage, in mourning. Too many of us are lying to ourselves, though, or at least lying to others. We act satisfied with what we have and who we are. Perhaps this is because we lack hope, we lack a vision of something higher, something eternal. Perhaps too many of us are like the Laodiceans.

Laodicea was the seventh church the risen Jesus Christ addressed in Revelation chapter three. The church was established in a wealthy city filled with proud self-sufficient and self-satisfied and citizens. Here is what the Lord said to them, and what I believe would say to many of us:

“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:15-17, NIV).

So long as you believe that you have all you need, that you are well and life is good, you will never receive blessing from God or be the person he desires. Your vision is clouded. You’ve become nearsighted by constantly looking only at what is placed in front of your face. You are a consumer and you buy, buy, buy whatever is easy, convenient, whatever feels good, or what everyone else has. Your imagination, the mind’s eye, is ruined with countless images of violence and pornography, which have been paraded before you and from which you have refused to look away. Yet there is still hope, if you sense conviction that something is wrong with you.

Here is what the risen Christ counseled the Laodiceans to do.

“I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. Those whom I love I rebuke and discipline. So be earnest, and repent”  (Revelation 3:18-19, NIV).

Perhaps you keep it together on the outside. Your friends and family think you’re normal, just like them. Yet being just like them is not the standard to determine whether you are right on the inside. Jesus Christ is the standard. More important for us, he is the Savior. He will save and heal and provide for those who come to him and give up their lives. You have nothing to offer him but your life, your wounded, wrecked, worthless life. That is what he wants, though. Confess your need to Christ right now and invite him inside, even if you’ve done it a hundred or a thousand times. Perhaps you’ve finally reached the end of your self-centered, lonely little life. He is standing at the door.

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me” (Revelation 3:20, NIV).

Vindication Part 2

This is the second installment in a series about 21 years of overcoming conflict and opposition as I’ve tried to learn how to minister and speak the truth in Garland, Texas. You can read the intro to the series in my notes on Facebook.

I began ministry in Garland in November of 1992. I had just finished the fourth and most well attended year of a Halloween production I started in The Colony, Texas. It was called House of Judgement. I had no idea at the time how big this Christian dramatic alternative to the traditional haunted house would become.

In my last year in The Colony 2,000 people came through the house. In its first year in Garland, we exceeded that number when 2,250 came through. There was great support from the new church. A wonderful lady, who has since gone to be with the Lord, donated magazine quality flyers to publicize the event. Even still, during one of the performances one of the older volunteers seemed amazed at the number of people who were coming through the House. He confided that he had believed no more than a few people would be interested.

In 1994 people waited in line for hours to witness our Halloween drama and 4,650 came through. We had certainly outgrown the church facilities. Some church members complained: “How big are you going to let this thing get?” Every year many people prayed to receive Christ as the result of what they had witnessed. By this time hundreds of people had responded to our dramatic presentation. So, were we supposed to limit the number of people who heard the Gospel?

The following year was 1995 and the church graciously allowed us to use a recreation center it owned. Over 7,000 people came through the House. More than 10,000 attended when we held it at the same facility the next year. Our final year in this venue was 1997. We had the longest lines in our history, performed into the wee hours of the morning, and well over 11,000 people came through. I don’t believe we could have accommodated more.

Each year I wrote a different script for the production. If you are unfamiliar with House of Judgment, it is a morality play performed on multiple stages. An audience, typically of between 40-50 members, enters the House every 20 minutes or so, and watches the play by moving through a maze from stage to stage. House of Judgement stories were about the lives of teenagers who faced the earthly and eternal consequences of their choices. The story changed every year, but one thing remained the same: teenagers made choices that resulted in their deaths; those who believed in Jesus Christ went to heaven; those who rejected Jesus went to hell. We had some amazing, dramatic representations of heaven and hell!

We had stories about teenagers in gangs, boy-girl relationships gone bad, racism, drugs, suicide, and other issues faced by young people. Sadly, some in our church felt that these stories, and the language used by the actors was offensive. They wanted to edit the scripts. In 1997 I submitted my script to the pastor, who had others look at it. I received it back with portions circled in red, which reminded me of getting a paper back from the teacher at school. One of the memorable offenses I was supposed to remove was the following. A young person is at a party talking about another kid, whom he doesn’t like much. He explains why the other teen is late in coming to the party: “Yeah, he’s a trainer. Always stays late after games and kisses coach’s butt.” I was supposed to edit the phrase “kisses coach’s butt” because of how offensive it was. Thankfully the pastor saw how silly this was and the phrase stayed in the script. This is just an example of a problem that had been brewing for years. We were experiencing resistance and the erosion of support for a ministry that was reaching more and more people with a real and relevant Gospel.

The recreation center had its own board of directors, and they were not always happy with shutting the facility down for this production. Additionally, we probably didn’t return the facility to the condition they expected. I take responsibility for this. My only excuse is the extreme weariness of our key volunteers by the end of a production. We had plenty of people who wanted to be in the show, but few volunteers who wanted to clean up after. A little understanding would have been nice, though.

In 1997 we paid the recreation center for the use of the facility (even though it was owned by the church for which I worked). That year many, many people prayed to receive Christ because of our event. I remember going to the board meeting one night after the event concluded. I was very tired but excited to report the phenomenal number of people who attended and, more importantly, the large number who had responded to the Gospel in the counseling room. There was no enthusiasm from the board. None. I handed them a check for the rent and the treasurer took it without comment or commendation. They opposed us doing House of Judgement there again.

That was the last year House of Judgment was done under the sole authority of the church where I served. A wise woman at the church, who had founded a crisis pregnancy center, recommended that we become a non-profit organization. HOJ, Inc. was born.

In 1998 we encountered more opposition and difficulty than any previous year. We were essentially on our own. We had no building. We had no money. We did have many young people who were interested in acting, and plenty of volunteers ready to work. I had written a brand new script based, in part, on actual events and real people. It promised to be a powerful show. We began rehearsals in August of that year, even before we had a building. The recreation center was kind enough to permit us to use their facility for auditions and rehearsals. This was also the facility where I did youth ministry each week. By mid-September we still had no building in which to perform. The church that I served was too small and would not allow us to perform in their building in any case. We were also still not permitted to do it at the recreation center, even in an emergency. What to do? Where to go?

I searched and searched for a building large enough to accommodate the show, and which we could afford. Finally, we discovered an old shopping center in Richardson, Texas with an owner who was willing to rent it to us for a month. It would cost us far more than we would have had to pay the recreation center of my church, and it had been abandoned for a decade or more. However, I believed we could use it. There were no walls, so we could build our maze and scenes however we wanted. This was going to cost a fortune compared to previous House of Judgement productions. Where would the money come from? Not from my church, which had all but abandoned the project. I decided to open multiple credit card accounts and pay for it that way.

The biggest problem immediately facing us was time. We couldn’t get into the building until October 1st, but the show was scheduled to begin on the 12th. We were going to allow parents of our actors to come through that day as a kind of live dress rehearsal. So, we had 12 days, and three or four credit cards for capital. From this we would create the largest production we’d ever done. Thanks in large part to the leadership and hard work of two professionals who were in the construction industry we met the deadline… sort of.

Ceilings in the old grocery store were over 20 feet. Most of our scenes required a ceiling of less than half that height. Problem was, the fire marshall informed us that we couldn’t create a lower ceiling unless we also lowered the emergency fire sprinklers. This was cost and time prohibitive. As the result, all of our sets were left open at the top. This would present a significant noise challenge. Audiences in one scene would hear things going on in other scenes around them: dialog, music, screaming, gunshots. It was going to be a nightmare. I just hoped people who came through would be able to hear the dialog and get the message. Honestly, I was so discouraged that I never went through and watched the show that year. I was kept rather busy trying to get audiences through, anyhow.

When the first audience of parents and volunteers came through to test us out on October 12th, the final scene was still under construction! In House of Judgement the last scene is always hell. Our hell in 1998 was simple: it consisted of crosses that the condemned would be chained to, symbolic of their rejection of Jesus’ death on the cross. They would have to pay the penalty of their sins by suffering eternal death on crosses of their own. The first several audiences that entered could probably hear a chain saw cutting the telephone poles, which were being used to construct those crosses for the final scene. Construction finished before the first audience got to the scene, but it was certainly not what I’d planned, and I’m sure it wasn’t a terribly scary hell scene… yet.

The House was finished by the following weekend and we opened to the public. We began to see a response we’d never seen before. An average of one in every four people who came through House of Judgement 1998 indicated on a card that they prayed to receive Christ. In spite of all the difficulty and imperfection of the production that year, 13,500 people experience it.  We had 1,800 come through in a single Saturday night!

That year a videographer approached me about taping the show and turning it into a movie. The movie is called Dark Persuasion and can be viewed online at www.youtube.com/deorl